Leaving the Church (defection/debaptism/apostasy)
Formally leaving the Church may or may not be a matter of secularism, depending whether it reduces public funding for religion. In Germany if you've been baptised you must pay“church tax”, compulsory tithes collected by the state, unless you leave.
♦ Latest challenges to “church tax” in Germany and Spain
♦ Information on Church-leaving requirements in Austria, Belgium, Britain Denmark, Finland, France, Germany, Iceland, Ireland, Italy, Poland, Spain, Sweden and Switzerland
“The Catholic Church considers everyone who is baptised its member. These people do not have to claim they belong to the Church in a census,” says Jiri Gracky, from the Czech Catholic Bishops' Conference [1]. In other words, the Church does not recognise the state's census figures which better reflect what people actually believe. It continues to inflate its own membership statistics by counting everyone who's been baptised. According to Catholic doctrine, undoing a baptism is simply not possible. However, the government census figures do represent political reality and in that sense Church leaving can ultimately lead to more secularism, as it makes it politically harder to justify religious privileges. Both Islam and Catholicism consider leaving them to be the “sin” of apostasy, (but it's often easier to officially stop being a Catholic than it is to abandon Islam). A 13th-century picture shows St. Augustine driving the devil out of schismatics, those who held doctrines not approved by the Church and wished to leave it. An apostate, on the other hand, is someone who doesn't launch a rival religion, but simply wants to get out. So long as the Church controlled society, people could only leave it in the safety of a group through schism, but now this is being done increasingly on the individual level as apostasy.
To deal with this new situation, in 2006 Benedict XVI wrote a letter to bishops on “The formal act of defection from the Catholic Church”, (Actus formalis defectionis ab Ecclesia catholica). This appears to be the Vatican's attempt to keep the state from allowing someone to leave the Church at will. The Church insists that only it can decide if someone can get out, and in countries where Church membership has no tax implications the state has no civil rules for leaving the Church and this papal letter now determines the process. However, even in these countries, the requirements differ widely: in Ireland it is much easier to leave the Church, than it is in Poland, whose bishops have set up additional hurdles.
Any attempt to have the record of the baptism removed runs up against the brick wall of Canon 849, the Church law which asserts that baptism cannot be undone. As a Slovak discovered, it's no use invoking any secular laws about freedom of religion: the Church regulates this according to its own laws. [2] The best that can be achieved is a notation appended to the baptismal record. However, even this is being challenged in Spain. There the legal issue has become whether the European Union's data protection laws (1995, amended 2003) indeed apply to Church records.


















