The chaplains and the “death flights”
New evidence is coming to light about the role of state-funded chaplains in supporting the Argentine junta's reign of terror from 1976 to 1983. Chaplains in the police and the military reassured those who were haunted by the screams of the people t hey abducted, tortured and murdered — and helped them carry on. In view of the role of the Church, the relatives of some of the “disappeared” have voiced concerns about the election of Pope Francis I.
The stage was set for the third coup, after President Juan Perón gave the vote to women, tried to legalise divorce and prostitution and recognise the rights of children born out of wedlock. And that was not all. In May 1955 Catholic religious instruction was abolished in state schools and three bills were introduced to curtail Church privileges: Church property was no longer to be tax-exempt, the fees of all clerics for weddings, baptisms and funerals were to be taxed, and plans were being drawn up for the constitutional separation of church and state. 
The Church reacted on June 14 by turning the Corpus Christi procession into an anti-government demonstration. The next day Perón expelled the Bishop and his assistant who had led this, and the day after that, the 16th, Pope Pius XII excommunicated the President. Ever since the Middle Ages, the excommunication of a ruler had served as a signal for his subjects to revolt against their godless overlord.
A few hours later, as Perón was speaking at a rally of his supporters, jets from the Argentine Navy and Air Force, painted with the slogan “Christ conquers” (Cristo vence) flew overhead, dropping bombs. The President escaped, but over 350 others were killed before the planes flew off to safety in neighbouring Uruguay. Naturally, the revolt was “deplored” in the Vatican and the wily Pope let it be known that he was greatly pained by it. 
Perón was ultimately overthrown on September 19 by a nationalist Catholic group from the Argentine military. Now the way was clear for the first Argentine concordat with Vatican. One of the leaders of the coup, General Pedro E. Aramburu, was installed as president and signed a military concordat. This agreement set up a special chaplaincy for the military, which separated the military personnel and their families from the dioceses where they lived.
This religious isolation of the Argentine military from the rest of society had consequences, for the 1955 takeover was no ordinary coup. The new military regime introduced a form of religious McCarthyism, which went far beyond the “reds under the beds” scare tactics of the Cold War era in the US. The junta’s anti-communism was rooted in a nationalist Catholic movement which had begun in France, Cité Catholique. Its founder, Jean Ousset, had been an official in the French Vichy Government and after the war when this Nazi puppet regime had ended, he set out to spread its nationalist Catholic ideology through the French colonial army. The Algerian War (1954-1962) became the proving ground for Cité Catholique.
By 1955 the army, which was prohibited by law from engaging in religious activism, asked Cité Catholique to begin organising within its ranks....Secret cells were set up to indoctrinate troops and diseminate information meant to quell their doubts about the war and convert them to the ideology of the “Catholic counterrevolution”. As the tide of war began to turn against the crusaders, Ousset decided to create branches of Cité Catholique in other parts of the world. The first of these was in Buenos Aires in 1958, and the target was the army. However, unlike the French army, there was no need to infiltrate the Argentine military secretly. The military chaplaincy was able to spread these doctrines openly.
A key role was played by Cardinal Antonio Caggiano, archbishop of Buenos Aires, who served as head chaplain for the military from 1956-1975. He even wrote the introduction to the Spanish edition of Ousset's book, Le Marxisme-leninisme. This work develops the idea of “subversion” and states that this can only be successfully combated by a “profound faith, an unlimited obedience to the Holy Father, and a thorough knowledge of the Church’s doctrines”. 
In the early 1960s cadets at the naval training academy, ESMA, that would later turn into a torture centre, were shown a training film about the methods of the French army in the Algerian War. This film, “an analysis of terrorism and counterterrorism”  was introduced by the naval chaplain who added a religious commentary. One cadet later testified that “Torture was seen not as a moral problem but as a weapon”. Another said,
They showed us that film to prepare us for a kind of war very different from the regular war we had entered the Navy School for. They were preparing us for police missions against the civilian population, who became our new enemy. 
The crusade against subversion preached by Cité Catholique was adopted by the junta as its Doctrine of National Security. According to this, the real threat to Argentina came from within the country, from “subversives” who sought to destroy the traditional values of Argentine society. Who were these subversives? Anyone who did not adhere to the Christian and military virtues that were supposed to save the world from communism. This doctrine redefined the military’s role: the armed forces were to protect the country's ideological purity, not just its geographical borders.  And who, in turn, was to protect the ideological purity of the armed forces? The new military chaplaincy.The military’s expanded role as guardian of morality was endorsed by the pope’s ambassador to Argentina, papal nuncio Pio Laghi:
The country has a traditional ideology and when someone is attempting to impose other different and unrelated ideas, the nation as an organism reacts with antibodies against germs, and led to violence. The soldiers carry out their primary duty to love God and Country that is in danger. Not only can you talk about invasion of foreigners, but also an invasion of ideas that threaten the fundamental values. This causes an emergency situation, and [...] in such cases the love for the homeland is equated with love of God. 
From 1976-83 the junta waged what has become known as “Dirty War”, though the term has been disputed since it implies that there were two sides, rather than state-sponsored terrorism.  When the junta unleashed this, the military vicar and his chaplains offered a further religious justification for the military’s new role. They taught the mystique of the Christian soldier, willing to die and to kill, a hero who unites the cross and the sword. The Knight of Death lives only for sacrifice and destruction. The head of the military chaplaincy, Archbishop Adolfo Servando Tortolo, taught that the destructive fury of this holy warrior was exempt from morality, describing it as “beyond good and evil”. This gave moral absolution to “torturers who considered themselves Crusaders, inquisitors, or emissaries sent by God to wage war on devils”.  All levels of the military chaplaincy urged cooperation with the junta and provided religious reasons for doing so. The evidence is massive and this is merely a small selection:
● The head of the military chaplaincy, Archbishop Adolfo Servando Tortolo had a long meeting with the junta on the very day of the 1976 coup that launched the Dirty War. As he left the meeting Tortolo urged the population to "cooperate in a positive way" with the new government. 
● Bishop Emilio Graselli was Tortolo's secretary and kept a list for the military chaplaincy of people who had been disappeared, marking with a cross the names of those confirmed dead by the military.
● After the coup Bishop Victorio Bonamin, head chaplain for the army, asserted “that when a military man is carrying out his repressive duty, ‘Christ has entered with truth and goodness,’ ” 
● At the trial of former chief police chaplain for the province of Buenos Aires Christian Von Wernich several former prisoners described how Father Von Wernich used his office to win their trust before passing information to police torturers and killers in secret detention centres. They testified that he also attended several torture sessions and absolved the police of blame, telling them they were doing God’s work. 
● According to naval officer Adolfo Scilingo, Father Alberto Ángel Zanchetta who served as a chaplain at ESMA, “the Auschwitz of Argentina”, consoled the officers who were stricken with anguish. Their tasks ranged from routine torture and executions to participation in “death flights”, in which prisoners were drugged, stripped naked and pushed from planes to drown in the ocean below. After his first flight, Scilingo was wracked by guilt, but the military chaplain told him that this was a “Christian and non-violent” way to die and justified it by citing the Biblical parable about separating the wheat from the chaff. As self-proclaimed protectors of morality, the Argentine military spread terror among civilians, but when it started a real war it had to face opponents who shot back. During the 1982 Falklands War the sense of a moral crusade continued.  The invasion attempt was code-named “Rosario” in honour of Our Lady of the Rosary. Originally invoked for saving Christendom from the heathen Turks, she is venerated in Argentina for repelling a 19th-century attack on Buenos Aires by the British. (An interesting equivalence....) As protectress of the nation she is also the patron saint of the Argentine military and its chaplains. However, this was the last time that the military chaplaincy was able to lend its support to the junta, for after the humiliating failure of the Falklands invasion, the military dictatorship finally came to an end.
The Vatican was well aware of the terror. According to many witnesses, a priest among them, lists of missing people were kept at both the papal nunciature and the bishops’ headquarters.  And as early as April 1978 the Argentine bishops sent a secret message to Paul VI telling him about the large numbers of people who had already been “disappeared” by the military. But His Holiness didn’t say a word — and the pious junta, supported by the military chaplaincy which was directly answerable to the Pope, continued unchecked. 
As if that were not enough, in June 1982 during the junta's attempt to invade the Falkland Islands, the Pope himself visited Argentina. There he met the president who was in charge of the death squad Intelligence Battalion 601. General Galtieri knelt before John Paul II and received the papal kiss. 
It is to the dismay of some relatives of the “disappeared” that the very reticent provincial of the Jesuits in Argentina has been elected pope. 
As archbishop of Buenos Aires beginning in 1998 and a cardinal since 2001, he frequently tangled with Argentina’s governments over social issues. In 2010, for example, he castigated a government-supported law to legalize marriage and adoption by same-sex couples as “a war against God.”
He has been less energetic, however, in urging the Argentine church to examine its own behavior during the 1970s, when the country was consumed by a conflict between right and left. In what became known as the Dirty War, as many as 30,000 people were disappeared, tortured or killed by a military dictatorship that seized power in March 1976. 
Over and above the specific charges levelled at Francis I,  there is the concern that “silence is the voice of complicity”.
A short summary: Leslie Wirpsa, “Bishops apologize, sort of, in Argentina: document skirts church role in ‘dirty war’”, National Catholic Reporter, 17 May 1996. http://findarticles.com/p/articles/mi_m1141/is_n29_v32/ai_18317935/
An excerpt from ther book of a prize-winning investigative reporter: Horacio Verbitsky, “Breaking the silence: the Catholic Church in Argentina and the ‘dirty war’”, 28 July 2005. http://www.opendemocracy.net/democracy-protest/catholicchurch_2709.jsp
A treasure trove of testimony submitted to the Italian Justice Ministry by the Mothers of the Plaza de Mayo who on 19 May 1997 filed a complaint against the Cardinal Pio Laghi who had been papal nuncio during most of the Dirty War. This is behind a paywall on the site of the Catholic magazine ADISTA, but has been reposted on two other sites: Processate il cardinale Pio Laghi
General confirmation of the testimony presented by the Mothers of the Plaza de Mayo against the Cardinal Pio Laghi was provided by Father Frederico Richards in 1995. This brave man only survived the Dirty War due to his connection with a religious order in Ireland. There are two similar articles about his interview:
Uki Goñi, “Role of Vatican in Argentina’s Dirty War”, Pacific News Service, 24 May 1995.
Uki Goñi, “The silence of the bishops — priest scores church’s role in Argentina’s dirty wars”, Pacific News Service, 14 July 1995. http://www.google.com/search?sourceid=navclient&ie=UTF-8&rlz=1T4ACPW_en___GB415&q=%22Federico+Richards%22+%22pio+laghi%22+1995
The full report of CONADEP (National Commission on the Disappearance of Persons) was issued on 20 September 1984. A shorter version under the title, Nunca Más (Never Again) is at http://www.desaparecidos.org/nuncamas/web/english/library/nevagain/nevagain_001.htm
This contains a brief and tactful section on church involvement: http://www.desaparecidos.org/nuncamas/web/english/library/nevagain/nevagain_179.htm Three chaplains are mentioned:
• Christian Von Wernich, senior Buenos Aires police chaplain
• Pelanda López, army chaplain
• Bishop Emilio Grasselli, secretary to Cardinal Antonio Caggiano, the head of the military chaplaincy.
This testimony about Grasselli backs up Father Richards and also the witness accounts presented by the Mothers of the Plaza de Mayo: that the Military Chaplaincy kept lists of the disappeared, crossing off those who had been killed.
* Doc-571, Le Madri di Piazza di Maggio alla Giustizia Italiana, “Processate il Card. Pio Laghi” http://isole.ecn.org/asicuba/articoli/madres.htm
1. “Francis Begins Reign as Pope Amid Echoes of Argentina’s Dirty War”, New York Times, 13 March 2013. http://www.nytimes.com/2013/03/18/world/americas/francis-begins-reign-as-pope-amid-echoes-of-argentinas-dirty-war.html
2. “Peron: 3 swift moves”, Catholic Herald, 20 May 1955.
3. “He is excommunicated by Vatican; Church's Censure Includes Other Argentine Leaders”, New York Times, 16 June 1955. http://query.nytimes.com/mem/archive/pdfres=F10A1EF83E5B117A93C5A8178DD85F418585F9
4. Marnia Lazreg, Torture and the Twilight of Empire: From Algiers to Baghdad, Princeton University Press, 2007. Google reprint
5. Horacio Verbitsky, “Breaking the silence: the Catholic Church in Argentina and the ‘dirty war’”, 28 July 2005. http://www.opendemocracy.net/democracy-protest/catholicchurch_2709.jsp
6. “Lessons of the Pentagon’s Favorite Training Film”, New York Times, 4 January 2004. http://www.nytimes.com/2004/01/04/movies/film-lessons-of-the-pentagon-s-favorite-training-film.html
8. Rita Arditti, Searching for Life: The Grandmothers of the Plaza De Mayo and the Disappeared Children of Argentina, University of California Press, 1999, pp. 11-12. http://www.usfca.edu/fac_staff/webberm/plaza.htm
9. Doc-571, Le Madri di Piazza di Maggio alla Giustizia Italiana, “Processate il Card. Pio Laghi”, 1997. http://isole.ecn.org/asicuba/articoli/madres.htm
10. Federico Finchelstein, An Argentine Dictator’s Legacy, New York Times, 27 May 2013. http://www.nytimes.com/2013/05/28/opinion/global/an-argentine-dictators-legacy.html
11. Arditti, p. 27.
12. Archbishop Adolfo Servando Tortolo, head of the military chaplaincy quoted in Rubén Dri, “The Theology of Death”, Pagina 12, 28 December 2010. http://www.pagina12.com.ar/diario/elpais/1-159425-2010-12-28.html English translation at http://elblogdelpelon.wordpress.com/2012/04/18/the-theology-of-death/
13. Arditti, p. 27.
14. Daniel Schweimler, “‘Dirty War’ trial puts spotlight on Church”, BBC News, 11 October 2007. http://news.bbc.co.uk/go/pr/fr/-/1/hi/world/americas/7038860.stm
15. “The Vatican knew what had happened to Argentinean desaparecidos”, Vatican Insider, La Stampa, 9 May 2012. http://vaticaninsider.lastampa.it/en/homepage/world-news/detail/articolo/argentina-14979/
A transcript of the confession of Scilingo can be found in Spanish at http://www.elortiba.org/elvuelo.html It is an excerpt from Horacio Verbitsky’s 1995 The Flight: Confessions of an Argentine Dirty Warrior.
16. Jimmy Burns, “Argentina’s failed crusade”, The Tablet, 6 April 2002. http://www.thetablet.co.uk/article/4431
17. Uki Goñi, “The silence of the bishops — priest scores church’s role in Argentina’s dirty wars”, Pacific News Service, 14 July 1995. http://www.google.com/search?sourceid=navclient&ie=UTF-8&rlz=1T4ACPW_en___GB415&q=%22Federico+Richards%22+%22pio+laghi%22+1995
18. “The Vatican knew what had happened to Argentinean desaparecidos“, Vatican Insider, La Stampa, 9 May 2012. http://vaticaninsider.lastampa.it/en/homepage/world-news/detail/articolo/argentina-14979/
19. T. Crosthwaite, “The Vatican and the Falklands War”, 2010. http://www.wallsofjericho.info/index.php?option=com_content&task=view&id=33&Itemid=68
20. “New pope's role during Argentina's military era dispute”“, Guardian, 15 March 2013. http://www.guardian.co.uk/world/2013/mar/15/pope-francis-argentina-military-era
21. Rachel Donadio, “Cardinals Pick Bergoglio, Who Will Be Pope Francis”, New York Times, 13 March 2013.
22. “Vatican Rejects Argentine Accusations Against Pope Francis”, New York Times, 13 March 2013.
The debate has simmered in Argentina, with journalists there publishing articles and books that appear to contradict Cardinal Bergoglio’s account of his actions. These accounts draw not only on documents from the period, but also on statements by priests and lay workers who clashed with Cardinal Bergoglio.
“Francis Begins Reign as Pope Amid Echoes of Argentina’s Dirty War”, New York Times, 13 March 2013. http://www.nytimes.com/2013/03/18/world/americas/francis-begins-reign-as-pope-amid-echoes-of-argentinas-dirty-war.html
One of the Jesuits helping the poor whom Francis is accused of failing to protect has since died, and the other has refused comment: